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Accrued Writings, 2 vols. (Wheaton, sick. : Theosophical Press, 1950–1991); ———, Isis Unveiled (New York: J. W. Bouton, 1877); ———, the main to Theosophy (London: Theosophical Publishing Society, 1889); ———, the key Doctrine: The Synthesis of technology, faith and Philosophy (London: Theosophical Publishing corporation, 1888); Robert S. Ellwood, substitute Altars: Unconventional and japanese Spirituality in the US (Chicago: college of Chicago Press, 1979); Iverson L. Harris, Mme. Blavatsky Defended (San Diego, Calif. : element Loma, 1971); Marion Meade, Madame Blavatsky: the lady at the back of the parable (New York: Putnam, 1980); Howard Murphet, while sunlight Comes: A Biography of Helena Petrovna Blavatsky (Wheaton, in poor health. : Theosophical Publishing condo, 1975); Charles J. Ryan, H. P. Blavatsky and the Theosophical stream (Pasadena, Calif. : Theosophical collage Press, 1975); Gertrude Marvin Williams, Priestess of the Occult: Madame Blavatsky (New York: Alfred Knopf, 1946). okay 88 Blue Mountain middle for Meditation Blue Mountain middle for Meditation See EASWARAN, EKNATH. Bonder, Saniel (1950– ) modern American instructor Saniel Bonder, previously a pace-setter with ADI DA SAMRAJ, left that group in 1992 and has for the reason that emerged as an self sustaining non secular instructor. Bonder used to be born in 1950 in long island to a Jewish kinfolk who moved to North Carolina in 1957. He was once woke up to non secular concerns within the later Nineteen Sixties whereas a scholar at Harvard college. His flip towards Hinduism used to be stimulated via YOGANANDA’s Autobiography of a Yogi and by way of an come across in India with Ramana MAHARSHI. In 1973 he realized of Da loose John (who is referred to now as Adi Da Samraj), and he joined the small group round him. He turned a pupil of the ADVAITA VEDANTA philosophy that underlies that neighborhood. by way of the start of the Nineteen Nineties, Bonder made up our minds that the test in spirituality led via Adi Da had failed, and in 1992 he withdrew from the group. He started an excessive interval of self-exploration with the help of a mental therapist and a shaman. His stories, together with an come across with the Goddess, led him to event what he termed “Onlyness of Being,” what conventional Hindu lecturers time period SELF-REALIZATION. From that time he started to behavior workshops and to guide day-by-day MEDITATION classes. A small preliminary following has grown right into a new group prepared round his educating. He came upon that the recent relationships have been turning into what he known as alchemical catalysts for transformation. Bonder has characterised his method of spirituality as “waking down. ” He contrasts his method of the typical concept that break out from mundane life is critical so as to develop into religious. He means that the best is to “fall” into either one’s natural unsleeping nature and one’s embodied personhood on the comparable time. With this “fall” we become aware of that we already are countless transcendental Being incarnating as person. Bonder has defined his procedure as “aspirant based. ” He attempts to help seekers in understanding their divinity as a starting aspect for a lifetime of transformation.