Thinking Men explores creative and highbrow expression within the classical global because the self illustration of guy. It starts off from the basis that the historical past of classical antiquity because the ancients inform it's a historical past of fellows. even though, the focal point of this quantity is the production, new edition and generation of that male self as provided in language, poetry, drama, philosophical and medical notion and paintings: guy developing himself as topic in classical antiquity and past. This superbly illustrated quantity, which incorporates a preface by means of Nathalie Kampen, offers a thought-provoking and stimulating perception into the representations of guys in Classical tradition.
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Extra info for Thinking Men: Masculinity and its Self-Representation in the Classical Tradition (Leicester-Nottingham Studies in Ancient Society)
That his masculinity wishes improvement is indicated incidentally he already looked Glykera as his spouse (448) yet had now not taken care of her as such, not less than now not in pUblic. This was once bodily validated so much dramatically whilst he shaved her head, but additionally in his angle in the direction of her. She leaves him and he enters into limbo, turns into helpless and can't do whatever, both by means of violence or through felony tools. He expresses regret and sorrow and is eventually rewarded via being given her as his spouse, besides a caution to go away in the back of either the aggression of being a soldier, and the 'masculinity of teenybopper' (1016). Konstan (1987: 137-8) notes that simply because Polemon is a mercenary soldier, no longer operating for a citizen military of his personal neighborhood, his place in society is risky. If he needs to go into the civic relation of marriage he needs to forego his occupation as a soldier. The prestige of guys (and ladies) is inherently hooked up to and outlined through the society during which they stay. So for Polemon to marry he has to undertake a masculinity that conforms to neighborhood social beliefs, and depart in the back of a masculinity that via its very nature was once open air society and hence not able to advance. numerous performs characteristic infantrymen as love competitors towards one other younger guy. the warriors often come up with the money for to shop for the lady presents. Or, if she is a prostitute or hetaira, they could pay for plenty of nights, or even weeks or months together with her, and if she is' a slave, should buy her outright. The younger guy during this state of affairs may have no funds (for no matter what purposes) and should consequently be not able to compete by way of wealth for his friend. At this degree the soldier might be upheld as a fantastic of masculinity in that he's profitable and has the power to win the woman. yet by means of the tip of the play, the soldier (nearly) consistently loses out,14 An instance of this example happens in Plautus' Curculio. Phaedromus is in love with Planesium, a tender woman owned by way of a pimp. He doesn't have the money to unfastened Planesium, yet has despatched his parasite Curculio to procure a few. in the meantime there's a rival for Planesium's affections within the form of Therapontigonus, a soldier who does have funds. he's a reasonably common bragging, blustering personality, yet does have the ability to get the lady, so demonstrating his it sounds as if excellent masculinity. besides the fact that, Curculio manages to thieve Therapontigonus' ring whereas the soldier is in a drunken sleep after which tips the banker into paying the cash to set Planesium unfastened, so she will be able to be with Phaedromus. The soldier therefore loses out via deception. the hoop emerges as an determining trinket for Planesium, proving she is a freeborn citizen, and truly the sister of Therapontigonus. This provides a bit twist to his masculinity, in that he were attempting to seduce his sister. (Similarly in Menander's Perikeiromene Moschion wishes his dual sister Glykera, yet as a result it's the soldier who as a rival in love wins and retains the lady. ) With Planesium printed as loose, she and Phaedromus can now marry. this means, in keeping with common plot occasions, that she had retained her purity earlier than her affair with him Ideals of masculinity in New Comedy 139 (Pierce 1995).